The
Book Of Ruth |
Chapter 2:19-23
"Glad for Blessing"
J. Deering, AncientPath.net
1. Master Study |
5. Questions |
Visualized Text and Questions Only
(Answers are in the Master Study section)
THE VISUALIZED TEXT (NASB) (conjunctions & prepositions (and other important words) underlined, words not in original text in italics) (alternate text in purple)
(2:19)
Her mother-in-law
then
said to her,
"Where did you glean today and
where did you work?
May he who took notice of you be blessed."
So
she told her mother-in-law
with whom she had worked and said,
"The name of the man with whom I worked today is Boaz."
Who's
mother-in-law
(Ruth's)
What is
the importance of the word "then"?
(Places the action as directly after Ruth had provided
Naomi with grain)
When is
"then"?
(Later evening, after sundown)
Who is
"her"?
(Ruth)
Where did
Ruth glean and work?
(The Field of Boaz)
Why did
Naomi place a blessing upon "he who took notice of you"?
(It is obvious to Naomi that someone took notice of Ruth
because of the very large amount of grain she returned from work with, and
that person, being so very generous, should be blessed by the Lord for helping
these two widows)
What does
the word "so" indicate?
(that Ruth was about to answer Naomi's question – the
question was asked, SO, Ruth answers)
Who is
"she"?
(Ruth)
Who is
her mother-in-law?
(Naomi)
Who did
Ruth work with?
(Ruth completely ignores the servants and concentrates
on the one who brought her so much blessing – Boaz)
Notice that Ruth considers that she "worked with" Boaz and not that she worked in the field of Boaz.
(2:20)
And
Naomi said
to her daughter-in-law,
"May he be blessed
of the LORD
who has not withdrawn his kindness
to the living and
to the dead."
Again
Naomi said
to her,
"The man is our relative,
he is one of our closest relatives."
What does the word "and" mean
here?
(This time just a simple continuation of Naomi dialog)
Who is speaking?
(Naomi)
Who is she speaking to?
(Ruth)
Compare this blessing with the
blessing in
Why would this theme repeat in
the book?
(The character of God is family based [Father, Son, Holy
Spirit] [Adam, Eve, children] [Jesus, The church / Husband and Wife] etc., The
Blessings of God are intended to be from generation to generation, continuing
down through the ages. In the large picture also is the – He is the God of the
Living and the Dead. He is the God, whom Abraham believed, who could bring
Isaac back to life if God has asked Abraham to really slay him. He is the God
who brings life from dead things. He is the God of living believers and those
who are spiritually dead.)
What does the word "again" mean
here? Is this the second time she says "the man is our relative…."?
(No, but is the second time "Naomi said.")
Is Boaz Naomi's closest
relative?
(No, c.p. 3:12)
What is the importance of Boaz
being a relative of Naomi?
(The Kinsman-Redeemer is the central theme of the book)
Who's blood relative is Boaz?
(Elimelech's)
Work out on
paper the possible relationships between Elimelech and Boaz and keep in mind
(2:21)
Then
Ruth
the Moabitess
said,
"Furthermore,
he said to me,
'You should stay close to my servants
until they have finished all my harvest.'"
What is
the importance of the word "Then"?
(Continuing story line but changing the speaker to Ruth)
Why does
the narrator bring up the Moabitess issue again?
(A real big issue with the book is that the GENTILE is
part of God's Program for His genealogy and His plan for the ages.)
What does
"furthermore" indicate?
(It is interesting that in the original Hebrew this
phrase does not happen here. It has been inserted by the translators of the
NASB to indicate the still continuing nature of this conversation between
Naomi and Ruth.)
Who said
to "me"?
(he, Boaz)
Who is
"me"?
(Ruth)
What
should Ruth do?
("Stay close to my servants")
Whose
servants?
(Boaz's)
How long
should she stay close?
(Daily until the Harvest season is finished.)
Why?
(Boaz does not want anything to happen to Naomi.
Apparently his notice of Ruth in the Field has grown.)
(2:22)
And
Naomi
said to
Ruth
her daughter-in-law,
"It is good,
my daughter,
that you go out
with his maids,
lest others fall upon you
in another field."
In the Ruth story who
would be the "others" who would fall upon her?
(foreigners, vagrants, trouble makers, workers in and from other fields)
In the Ruth story where
would the other fields be?
(Starting with next to Boaz's field and working around in a big circle around
the City)
If we see this as the
story of Judah, who would be the "others" who would fall upon her?
(The unbelieving nations around Israel – They would love to get their hands on
those who are faithful to The LORD of Israel)
If we see this as the
story of Judah, where would the other fields be?
(Moab, Ammon, Egypt, Assyria, Syria, Middian, Philistia, etc.)
If we see this as the
story of the repentant confessing believer, who would the "others" be?
(The workers of The World, The Flesh and The Devil – purveyors of false doctrine
and lies, etc.)
If we see this as the
story of the repentant confessing believer, where would the other fields be?
(All around)
(2:23)
So
she stayed close by the maids of Boaz
in order to glean
until the end of
the barley harvest and
the wheat harvest.
And she lived with her mother-in-law.
What does the word "so"
indicate?
(a transition to the Result)
Did Ruth go to another
field?
(No, she stayed close to the Maids of Boaz)
Did others fall upon
her?
(No, she did not give them opportunity)
What field did she
return to?
(The Field of Boaz)
Who was working there?
(Boaz, Boaz's Harvest workers)
Why did she go?
(To continue to glean [and to see Boaz])
How long did she
continue to glean?
(Until the end of the Harvests)
What crops were they
harvesting?
(Barley and Wheat)
When she wasn't
gleaning, where was she?
(At home with Naomi)
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