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LESSON 11 -
CHAPTER 6:1-17
R E V E L A T I O N
Charles Caldwell Ryrie, p.
60-65
A REMINDER
These lessons are
written as an accompanment to
Charles C. Ryrie's [1996] Book
REVELATION
Everyday Bible Commentary
Moody Publishers
Chicago
ISBN: 978-0-8024-1825-8
(You Must Own your own copy)
(Ryrie's book text is not included in these lessons)
THE SIX SEALS
Ryrie:
See page 60 for the Three Series of
Judgments List.
Ryrie’s Introduction pg. 61-62
Our Commentary:
As Ryrie comments, there are
other ways to look at the sequences as well. One of the most likely, like
the chronological, is the view that each of the battles are different
visions of the same basic battle. The most important viewpoint, with any
version, is the understanding that John has been given these visions to
offer the promise from God the Father, through Jesus His Only begotten
(human) son that He, the Son, will return as King Jesus, to establish His
Kingdom - in order to deal with all evil forever and vindicate those who
have been faithful to Him. We will stick with the Chronological view with
occasional comments about other views. To this date many of the
viewpoints that require spiritualization of the prophet’s words have failed
historically, so we will rely upon understanding our text for what it says
and place our expectations upon understanding the symbols put forth in the
text.
And again:
Every human kingdom, like
Babylon, eventually becomes corrupt and oppressive. We should resist evil
kingdoms by loving people and trusting that Jesus will not let evil go
unchecked. He will return to remove all evil from Heaven and the world and
make all things new. “The picture before us, in a word, is God’s revelation
of the dramatic and terrible judgment which will climax the present
age. This constitutes a warning to those who are living carelessly in
unbelief to beware lest this age engulfs them. The prophecy of the end of
the age is a spur to Christians to snatch souls as brands from the
burning fire and thus prepare them for the coming of the Lord.”[1]
Ryrie pg. 63
RECAPPING OUR OUTLINE:
I.
“The things which you have seen” 1:1-20
II.
“The things which are” 2:1-3:22
III.
“The things which shall take place after these things”
4:1-22-21
A. Prologue
4:1-5:14
B. The
Tribulation 6:1-19:21
1. Seal
Judgments 6:1-17
(Nonchronological information, 7:1-17)
2. Trumpet
Judgments 8:1-9:21
(Nonchronological information, 10:1-15:8)
3. Bowl
Judgments 16:1-21
(Nonchronological information 17:1-19:2)
C. The Millennium
20:1-15
D. The
Eternal State 21:1-2:5
Epilogue 22:6-21
Picking up with our outline:
III
“The things which shall take place after these things”
B. The Tribulation
1. The
Tribulation Seal Judgments, 6:1-17
THE VISUALIZED TEXT
a.
First Seal – Rider on White Horse 6:1-2
1 Then
I saw when the Lamb
broke one of the seven seals, and
I heard
one of the four living creatures saying
as with a voice of thunder,
“Come [and see][2].”
2
I looked,
and behold [I saw],
a white horse, and
he who sat on it had
a bow; and
a crown was given to him, and
he went out
conquering and to conquer [that he might
be conquering].
Ryrie pg. 63 middle
First Seal, 6:1—2
[1 Thessalonians 5:2-3
“For you yourselves know
full well that
the day of the Lord will come
just like a thief in the night.
While they are saying, ‘Peace and safety!”
suddenly
like labor pains upon a woman with child, and
they will not escape.”]
Our Comment
One of the four Living Creatures
speaks with a voice of thunder – the typical reminder of a coming storm.
The seals seem to indicate a chronological sequence – out of the seventh
seal comes seven Trumpet judgments, and out of the seventh Trumpet comes
the seven Vials or Bowl judgments. We should see the significance of the
repeating number of sevens. God’s number of perfection. Seven perfect Seal
Judgments that are further perfected in seven Trumpet Judgments, and thus
finally perfected in seven Vial/Bowl Judgments. God’s Judgements, through
His Son’s actions, will end perfectly perfect.
We have a White Horse – Clean, Bright, Glorious. I
expect we all have seen a movie where a white horse is introduced into the
plot. There we see the Horse and its rider coming to bring victory. We
should also note that often the rider of that horse is not the
final hero of the story – keep that in mind, as this is most likely a
glorious and powerful one. The horse is getting him here, and getting him
ready for action. He is armed with a Bow, and he is regarded as at least
Princely. As Ryrie has mentioned… this glorious (looking) and powerful
Prince is right out of the book of Daniel.[3]
That would make him, appearing so early in the Tribulation narrative…
the Anti-Christ who first conducts a sweeping, victorious (for him at
that time) period of sweeping warfare – perhaps only apparently wining over
evil and wrong doing. I’m sure we’ve all seen TV or movies that an evil
character goes about destroying other evil characters… only to prove that
he is the most evil of all!
b. Second
seal 6:3—4 – War
The Text
3 When
He (Jesus) broke the second seal,
I heard the second living creature saying,
“Come.” [and see] 4 And another,
a red horse, went out; and
to him who sat on it, it was granted
to take peace from the earth, and
that men would slay one another; and
a great sword was given to him.
Ryrie pg. 64 top
Second Seal, 6:3-4
Our Comment
Even today, as in some
generations before us, we can see clear evidence of individuals around the
world, mostly in high government positions, who have been given power to
take peace from their parts of the world. In the last century we can name
several who may have looked in their own parts of the world like this final
evil one. Our second seal rider was given a great sword – please note that
it is not stated to be the two-edged sword that The Lord Jesus is portrayed
as having back in Chapter 1:16.
It's also noticeable that with the withdrawal of peace
from the whole earth… men would slay one another. The self-centered evil
nature of mankind without Christ is one who has no god but themselves, and
they believe they can do whatever they please to keep and grow their power
and position.
Look around – and see what is going on even here in our own place and time. Out on our roads and highways… Those who run red lights, don’t stop at stop signs and stop lights. Those who consistently do 10-30 mph over the speed limits, and those who consistently do the same in residential areas. They do what they want and have no regard for the lives and safety of those around them – let alone the Law. As stated before: They believe they can do whatever they please. Don’t be one of them!
c. Third seal
6:5-6 – Famine
The Text
5 When
He broke the third seal, |
I heard the third living creature saying,
“Come [and see].”
I looked, and behold,
a black horse; and
I heard something like a voice
in the center of the four living creatures saying,
“A quart [Gr. choenix] of wheat
for a denarius [a day’s wage], and
three quarts of barley
for a denarius; and
do not damage the oil and the wine.”
Ryrie pg. 64 middle
Third Seal, 6:5—6
Our Comment
“If a person “bought wheat, a
more precious grain, he would be able to buy enough for only one meal.
There would be no money left to buy other things, such as oil or wine,
which were considered essential in biblical times. The symbolism therefore
indicates a time of famine – for famine is always the aftermath of war. The
somber picture is emphasized by the color of the horse, black – being the
symbol of suffering (Lamentations 5:10).”[4]
We also should consider that living cost each
individual today and it is nearly impossible for a single individual to be
able to afford to rent a place to live and feed themselves – and that’s not
just here, but across our land.
d. Fourth seal 6:7-8 – Death
The
Text
7 When
the Lamb
broke the fourth seal,
I heard the voice of the fourth living creature saying,
“Come [and see].” 8
I
looked, and behold,
an ashen [sickly pale] horse; and
he who sat on it
had the name Death;
and Hades was following with him.
Authority was given to them
over a fourth of the earth, to kill
with sword and
with famine and
with pestilence and
by the wild beasts of the earth.
Ryrie pg.64 bottom
Fourth Seal, 6:7—8
By any standard of
comparison this is an awesome judgment. If one-fourth of the world
population is destroyed in the fourth seal, it would represent the greatest
destruction of human life ever recorded in history. “The current human
population of the earth is currently slightly more than 8.2 billion
persons. One quarter of today’s population would mean the death of the
entire population of Europe and South America
e. Fifth seal
6:9-11 – Martyrs
9 When
the Lamb broke the fifth seal,
I saw underneath the altar
the souls of those who had been slain
because of the word of God, and
because of the testimony
which they had maintained; 10 and
they cried out with a loud voice, saying,
“How long, O Lord, holy and true,
will You refrain from judging and
avenging [Lit. do you not judge and avenge]
our blood on those who dwell on the earth?”
a white robe; and
they were told that
they should rest for a little while longer,
until the number of
their fellow servants and
their brethren who were to be killed
even as they had been,
would be completed also.
Ryrie pg. 65 middle
Fifth Seal, 6:9-11
Our Comments
Ryrie’s last words are some of
the most important words a Christian can hear. So many refuse to trust the
Lord God when tragedy strikes. Even the Martyrs of the early tribulation
find it difficult, but we as humans tend to think like we are gods and when
tragedy strikes we tend to blame God – and do so wrongly. God’s viewpoint
is eternity – eternity before us and eternity after us. His plans involve
that aspect of eternity. Our lives here on this planet are limited and
short. As we get older (much older) we can still see (remember) our past
lives and how fast time has moved for us – and how short our future can be,
and then… In Christ Jesus… we move on to never ending eternity. His Will is
Best!
f.
Sixth seal 6:12-17 - Terror
12 I
looked when He broke the sixth seal, and
there was a great earthquake; and
the sun became black as sackcloth made of hair, and
the whole moon became like blood; 13 and
the stars of the sky fell to the earth,
as a fig tree casts its unripe figs
when shaken by a great wind. 14
The
sky was split apart like
a scroll when it is rolled up, and
every mountain and island
were moved out of their places. 15
the kings of the earth and
the great men and
the commanders [I.e., Gk. Chiliarchs,
in command of one thousand troops] and
the rich and
the strong and
every slave and free man
hid themselves
in the caves and
among the rocks of the mountains; 16 and
they *said to the mountains and to the rocks,
“Fall on us and hide us
from the presence [Lit. face] of Him
who sits on the throne, and
from the wrath of the Lamb;
who is able to stand?”
Ryrie pg.
66 middle
Sixth Seal, 6:12-17
Our Comment
Let’s look at
verse 13 about the stars falling to earth and their symbolism partly told
as a fig tree shaken by a great wind. Please notice that the fruit that is
cast to the ground. The fruit (figs – usually a symbol of the Nation of
Israel) is unripe! The winds had come at a time when even the young fruit,
firmly attached and not ready for harvest – is torn from the tree and
thrown down. This is another indication that the time of tribulation will
come upon the world when tribulation is not thought of or worried about.
The imagery tells us that the world will be in a time of “spring” when
everything is growing and getting ready for a later harvest – and then here
in the sixth seal, Terror strikes! These words would seem to indicate that
perhaps all of the revelations of the seals all tell of the time of a
tribulation period that contains all 7 prophecies falling at the same time…
but then again… it is just a
couple of sentences from the sixth seal.
Ryrie pg.
67 The Summary Revelation 6:12-17
Our Comment
We’ll see as we continue
through the book, that those who refuse to align themselves with Jesus will
harden their hearts over and over again. They will be led by the economic
corporations and military factions and “religious Babylon.” But that’s Ch.
17-18.
[1]
Walvoord, John F., “The Revelation of Jesus Christ,” Moody Press,
Chicago, p. 123
[2]
“and see” is left out of many translations
[3]
Dan. 7:8; 20; 8:9, 11:40-43
[4]
Walvoord, John F., “The Revelation of Jesus Christ”, Moody Press,
Chicago, Il, p. 129
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