THE BOOK OF EPHESIANS
Salvation and The Gentiles

"Scripture and some comment"

J. Deering, AncientPath.net


There are 176 references in the Old Testament to participation in Salvation:

There are three points to this document:

I.   God Always Had The Gentiles In Mind For Salvation.

II.  Old Testament believers obviously knew the truth about Christ.

III. Scripture is very clear that no one is saved by attempting to perform a good act in his own power.


I.   Many miss the truth that God always had the Gentiles in mind for salvation.

Note the following passages from the Old Testament that refer to the salvation of Gentiles"

(Genesis 12:2-3) To Abram He said, "And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed." (The phrase "all the families of earth" clearly mean that the promised "seed" the Messiah would be a blessing to Jews and Gentiles.)

Genesis 3:15 that One would come to take care of the sin problem

Genesis 12:1-3 God promised Abraham that he would make him into a great nation, bless him, and bless all the peoples of the earth through him.

Genesis 17:2  And I will make my covenant between me and thee, and will multiply thee exceedingly. 3  And Abram fell on his face: and God talked with him, saying, 4  As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. 5  Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. 6  And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

Genesis 18:18  Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Genesis 22:18  And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Genesis 26:4  And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; 5  Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

Isaiah 11:10 "And in that day there shall be a Root of Jesse, who shall stand as a banner to the people; for the Gentiles shall seek Him, and His resting place shall be glorious."

Isaiah 42:1 "Behold! My Servant whom I uphold, my Elect One in whom My soul delights! I have put My Spirit upon Him; he will bring forth justice to the Gentiles.

(Isaiah 42:6) "I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles"

(Isaiah 49:6) "And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth."

(Isaiah 52:15)  So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

(Isaiah 60:3) "And the Gentiles shall come to thy light, and kings to the brightness of thy rising."

(Malachi 1:11) "For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts."


II.  Old Testament believers obviously knew the truth about Christ.

 In light of passages like 1 Peter 1:10-12

10  Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 12  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

 and Hebrews 11:13

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

(Psalm 22) The whole Psalm

(Psalm 67:1) To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2  That thy way may be known upon earth, thy saving health among all nations. 3  Let the people praise thee, O God; let all the people praise thee. 4  O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5  Let the people praise thee, O God; let all the people praise thee.

(Psalm 82:8)  Arise, O God, judge the earth: for thou shalt inherit all nations.

(Jeremiah 4:8)  Arise, O God, judge the earth: for thou shalt inherit all nations.

(Isaiah 11:10)  And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

(Isaiah 42:6)  I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

(Isaiah 49:6)  And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

(Isaiah 50:3)  And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4  Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5  Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6  The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.

(Isaiah 62:2)  And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

(Micah 4:2)  And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

(Malachi 1:11)  For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.


III. Scripture is very clear that no one is saved by attempting to perform a good act in his own power. In fact, no one on his own is capable of an act that is righteous in Godís eyes.

(Psalm 14:3;Rom. 3:10-12). It is certainly doubtful that even Adam, before the Fall, totally on his own without any divine enablement was capable of performing any act of moral good in Godís eyes. When Adam did act on his own, he committed the first sin (Gen. 3). Not only is it futile to attempt to gain salvation by good works in general, but as Scripture teaches clearly even complete adherence to the Mosaic law (difficult as that would be) would not justify anyone (Gal.2:16; 3:11). Performance of religious rites simply for the sake of the rite will not save anyone, for God desires something else (Psalm 51:16-17). According to Scripture, the sole requirement for salvation is that man exercise faith in the provision that God has revealed. Faith is not to be considered a meritorious work on manís part, for Scripture affirms everywhere that faith, as all of salvation, is Godís gift to man (Eph. 2:8; Rom. 6:23; 2 Tim. 2:9). There is no question that faith is clearly taught as the sole requirement for salvation in the New Testament. Equally clear is the message that faith was the only prerequisite during Old Testament times. Even if one were to miss that point from a study of the Old Testament, he could hardly miss the explicit teaching in Hebrews 11 on what men in the Old Testament period did to be saved. God always requires that man respond in faith to whatever He reveals concerning salvation.

Scripture is very clear about this matter. The ultimate object of faith in any and every age is God Himself. The ultimate issue at any time in history is whether a man will take God at His word and exercise faith in the provision for salvation which God reveals.

The message of Hebrews 11 is again instructive, for it repeatedly emphasizes that each hero of faith did what he did because of his faith in God (cf. Rom. 4:3). Moreover, it is interesting to note that the prophets do not call the backslidden people to return to the sacrificial system or even to a renewed belief in the promises of God. Instead, the plea is to return to God (Jer. 3:1, 12, 14, 22; 4:1; Ezek. 33:11; Hos. 12:6;14:1; Joel 2:12 are examples of the prevalence of this message in the prophets).18 Clearly, whatever religious rites, good works, and so on a person might begin or resume, and whatever promises he might reaffirm, the repentant sinner was ultimately turning or returning to God.

In all times, He is the ultimate object of faith. Even today when we ask men to believe in Jesus Christ as their personal savior, we are asking for an ultimate commitment to God. He is the one who has revealed that salvation is available through faith in Christ. Moreover, a rejection of Christ constitutes a refusal to believe Godís word about Christ; it is a rejection of God Himself.

(Matthew 4:12)  Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13  And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14  That it might be fulfilled which was spoken by Esaias the prophet, saying, 15  The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

(Matthew 12:10)  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11  And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12  How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13  Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. 14  Then the Pharisees went out, and held a council against him, how they might destroy him. 15  But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16  And charged them that they should not make him known: 17  That it might be fulfilled which was spoken by Esaias the prophet, saying, 18  Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles. 19  He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20  A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21  And in his name shall the Gentiles trust.

(Acts 9:10)  And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11  And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12  And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13  Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14  And here he hath authority from the chief priests to bind all that call on thy name. 15  But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16  For I will show him how great things he must suffer for my name's sake. 17  And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18  And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

(Acts 10:40)  Him God raised up the third day, and showed him openly; 41  Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. 42  And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. 43  To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44  While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45  And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.


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49_eph_GentileSalvation.htm
2014-11-21