The
Gospel of Matthew
INTRODUCTION
"Gaebelein's Introduction to Matthew" |
Arno C. Gaebelein:
"Introduction to Matthew" [1]
(Edited)
Internal evidences seem to show that most likely originally Matthew wrote the
Gospel in Aramaic, the Semitic dialect then spoken in
Palestine.
The Gospel was later translated into Greek. This however, is certain, that
the Gospel of Matthew is pre-eminently The Jewish Gospel. There are many
passages in it, which in their fundamental meaning can only be correctly
understood by one who is quite familiar with Jewish customs and the traditional
teachings of the elders. Because it is the Jewish Gospel, it is
dispensational throughout. It is safe to say that a person, no matter how
learned or devoted, who does not hold the clearly revealed dispensational truths
concerning the Jews, the Gentiles, and the
Church
of
God,
will fail to understand Matthew.
This is, alas, too much
the case, and will it would be if it were not more than individual failure to
understand; but it is more than that. Confusion, error, false doctrine is
the final outcome, when the right key to any part of God's Word is lacking.
If the dispensational character of Matthew were understood, no ethical teaching
from the so-called Sermon on the Mount at the expense of the Atonement of our
Lord Jesus Christ would be possible, nor would there be room for the subtle,
modern delusion, so universal now, of a "social Christianity" which aims at
lifting up the masses and the conversion of the world. How different
matters would be in Christendom if its leading
teachers and preachers, commentators and professors, had understood and would
understand the meaning of the seven parables in Matthew thirteen, with their
deep and solemn lessons.
We
think how many of the leaders of religious thought reject and even oppose all
dispensational teachings, who never knew how to divide the Word of truth
rightly, it is not strange that so many of these men dare to stand up and say
that the Gospel of Matthew, as well as the other Gospels and the different parts
of the New Testament, contain numerous contradictions and errors....
One has said, "The Holy
Spirit is not a reporter, but an editor." This is well said. A
reporter's business is to report events as they happen. The editor
arranges the material in a way to suit himself, and
leaves out or makes comment just as he thinks best. This the Holy Spirit
has done in giving four Gospels, which are not a mechanical reporting of the
doings of a person called Jesus of Nazareth, but the spiritual unfoldings of the
blessed person and work of our Savior and Lord, as King of the Jews, servant in
obedience, Son of Man and the only begotten of the Father.
THE KINGDOM
The phrase "Kingdom
of
Heaven"
occurs only in the Gospel of Matthew. We find it thirty-two times.
What does it mean? Here is the failure of the interpretation of the World;
all error and the confusion around us springs from
the false conception of the
Kingdom
of
Heaven.
It is generally taught and understood that the term
Kingdom
of
Heaven
means the church, and thus the church is thought to be the true
Kingdom
of
Heaven,
established in the earth, and conquering the nations and the world. The
Kingdom
of
Heaven
is NOT the church, and the church is NOT the Kingdom of the Heavens. This
is a very vital truth.
May the annotations
of this Gospel be used in making this distinction very clear in the minds of our
readers. When our Lord speaks of the
Kingdom
of
Heaven
up to the twelfth chapter He does not mean the church, but the
Kingdom
of
Heaven
in its Old Testament sense, as it is promised to
Israel,
to be established in the land, with
Jerusalem
for a center, and from there to spread over all the
nations and the entire earth. What did the pious, believing Jew expect
according to the Scriptures? He expected (and still expects) the coming of
the King Messiah, who is to occupy the throne of His father David. He was
expected to bring judgment for the enemies of
Jerusalem,
and to bring together the outcasts of
Israel.
The land would flourish as never before; universal peace would be established;
righteousness and peace i the knowledge of the glory of the Lord to cover the
earth as the waters cover the deep. All this in the
earth with the land, which is Jehovah's land, as fountain head, from which all
the blessings, the streams of living waters, flow. A temple, a
house of worship, for all nations was expected to stand in
Jerusalem,
to which the nations would come to worship the Lord. This is the Kingdom
of the Heavens as promised to
Israel
and as expected by them. It is all to be on the earth.
The church,
however, is something entirely different. The hope of the church, the
place of the church, the calling of the church, the destiny of the church, the
reigning and ruling of the church is not earthly, but
it is heavenly. Now the King long expected had appeared, and He preached
the Kingdom of the Heavens having drawn nigh, that is, this promised earthly
kingdom for
Israel.
When John the Baptist preached, "Repent Ye, for the
kingdom
of
Heaven
has drawn nigh," he meant the same. It is all wrong to preach the Gospel
from such a text and state that the sinner is to repent and then the Kingdom
will come to him.
Now if
Israel
had accepted the testimony of John, and had repented, and if they had accepted
the King, the Kingdom would have come, but now it has been postponed till Jewish
disciples will pray again in preaching the coming of the Kingdom, "Thy Kingdom
come. Thy will be done in earth as it is done in heaven." That will
be after the church has been removed to the heavenly places.
THE KING AND THE KINGDOM ARE
REJECTED
This is likewise foretold in the Old Testament, Isaiah 53,
Daniel 9:26, Psalm 22, etc. It is also seen in
types, Joseph, David, and others. The herald of the King is first rejected
and ends in the prison, being murdered. This speaks of the rejection of
the King Himself. In no other Gospel is the story of the rejection so
completely told as here. It begins in
Galilee,
in His own city, and ends in
Jerusalem.
The rejection is not human but it is Satanic. All the wickedness and
depravity of the heart is uncovered and Satan revealed throughout. All
classes are concerned in the rejection. The crowds who had followed Him
and were fed by Him, the Pharisees, the Sadducees, the Herodians, the priests,
the chief priests, the high priest, the elders. At last it becomes evident
that they knew Him who He was, their Lord and their King, and willfully they
delivered Him into the hands of the Gentiles. The story of the cross in
Matthew, too, brings out the darkest side of the rejection. Thus prophecy
is seen fulfilled in the rejection of the King.
[1] Gaebelein,
Arno C. (c. 1970). "The Holy Scriptures Analyzed and
Annotated: Matthew" - Moody Press, Loizeaux Bothers
2012-11-21